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(Continued)
From this outlook the world seems to be a machine manufactured for a gain and not a thing lost in a wilderness of bewilderment. The very fact as to how it is, purports a meaning and portrays a purpose which is not to be sought in the origin. It is like a verse that can only be understood by probing into its content but never can be considered its existence as a matter of chance.
Tawhid, moreover, cognates to obedience of all the things and the elements of the world before God. Neither a thing nor a regulation in this galaxy is on its own. The rules that run the world and everything existing under their guidance are all in constant obeisance to the divinity of God. Thus the existence of the rules and laws in the world cannot be considered as a reason to deny God's presence, divinity and His control over the world.
In this respect the Holy Qur'an says:
"None is there in the heavens and the earth but he comes to the All-merciful as a servant. (Maryam, 19:93)
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"But to Him is what in the heavens and (in) the earth - all to Him (are) obedients. "
(al- Baqarah, 2:l16)
"They measured not God with His true measure. The earth altogether shall be His handful on the Day of Resurrection, and the heavens shall be rolled up in His right hand. Glory be to Him! He exalted above that they associate! "
(az-Zumar, 39:67)
1) From the Point of view of a Study of the Judgment on Man:
a) It is in the sense of the uniformity and equality of human beings in relation to God. He is the Master of all people. Human nature is so even that it rescinds any particularity in his relation with God. No one has any kinship with Him. Hence, all are same and at parity before God. Also God is not a particular one of a particular nation or a group or a tribe; and, therefore, the absence of superior avoids the notion of inferior in the creation while leaving open the scope for elevation of the human values which is attainable only
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